{"id":254,"date":"2004-06-11T10:01:42","date_gmt":"2004-06-11T17:01:42","guid":{"rendered":"http:\/\/balafon.net\/?p=254"},"modified":"2004-06-11T10:01:42","modified_gmt":"2004-06-11T17:01:42","slug":"continuity-of-self","status":"publish","type":"post","link":"https:\/\/balafon.net\/?p=254","title":{"rendered":"Continuity of Self"},"content":{"rendered":"<p><a href=\"http:\/\/denbeste.nu\">Den Beste<\/a> offers a typically thoughtful <a href=\"http:\/\/denbeste.nu\/cd_log_entries\/2004\/06\/WhatamI.shtml\">post<\/a> on the subject of personal identity.<\/p>\n<p>A paragraph in Marc Ciocco&#8217;s <a href=\"http:\/\/kaedrin.com\/weblog\/archive\/000843.html\">comments<\/a> struck me:<\/p>\n<blockquote><p>I seem to have the ability to switch mental models rather easily, viewing a problem from a number of different perspectives and attempting to figure out the best way to approach a problem. I seem to be able to reconcile my various perspectives with each other as well (for example, I seem to have no problem reconciling science and religion with each other), though the boundries are blurry and I can sometimes come up with contradictory conclusions. This is in itself somewhat troubling, but at the same time, it is also somwhat of an advantage that I can approach a problem in a number of different ways. The trick is knowing which approach to use for which problem; hardly an easy proposition. Furthermore, I gather that I am somewhat odd in this ability, at least among believers. I used to debate religion a lot on the internet, and after a time, many refused to think of me as a Catholic because I didn&#8217;t seem to align with others&#8217; perception of what Catholics are. I always found that rather amusing, though I guess I can understand the sentiment.<\/p><\/blockquote>\n<p>I can identify with this.  I&#8217;ve also often found myself in the position of mediating between various world views, whether religious or not.  Although I&#8217;m a <a href=\"http:\/\/www.creeds.net\/ancient\/nicene.htm\">Nicene<\/a> Christian, I think of myself as a rationalist.  Many of my more traditionally religous friends view this with some alarm, since I&#8217;m not reticent in expressing my opinions on:<\/p>\n<ul>\n<li>Evolution: if the Lord God made the world to look 4 billion years old, who are we to disbelieve Him?<\/li>\n<li>Scripture: the OT up to Samual, and the apocalyptic literature of both OT and NT are not literal.<\/li>\n<li>Inerrancy: I wrote a paper once proving the errancy of Scripture as a corollary of Godel&#8217;s Theorem.<\/li>\n<li>The Soul: my view is similar to Den Bestes: the soul is the arrangement of information currently encoded by the brain (memory, cognition), and the sensory and endocrine systems.<\/li>\n<\/ul>\n<p>Of course, this definition of the soul gets fuzzy when you try to find the dividing line between body and soul.<\/p>\n<p>There&#8217;s a movement in theology to do away with the traditional body\/soul dualism, and define the self, the person, as comprising both body and soul.  If that is so, what about the Hensel twins (twin girls who share a body; that is, they have one body with two heads)?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Den Beste offers a typically thoughtful post on the subject of personal identity. A paragraph in Marc Ciocco&#8217;s comments struck me: I seem to have the ability to switch mental models rather easily, viewing a problem from a number of different perspectives and attempting to figure out the best way to approach a problem. I &hellip; <a href=\"https:\/\/balafon.net\/?p=254\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Continuity of Self&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-254","post","type-post","status-publish","format-standard","hentry","category-world"],"_links":{"self":[{"href":"https:\/\/balafon.net\/index.php?rest_route=\/wp\/v2\/posts\/254","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/balafon.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/balafon.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/balafon.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/balafon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=254"}],"version-history":[{"count":0,"href":"https:\/\/balafon.net\/index.php?rest_route=\/wp\/v2\/posts\/254\/revisions"}],"wp:attachment":[{"href":"https:\/\/balafon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=254"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/balafon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=254"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/balafon.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=254"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}